The plague 2

THE PLAGUE The afflict by Albert Camus won the author a Nobel Prize for literature, and with good reason. The base, about an outbreak of the bubonic infestation in Oran and the isolation Oran is forced into as a result, examines the musical composition condition under a unique light. Rieux, the narrator, shows professional personism and character when transaction with the disease. He understands his job as non only a doctor, moreover also a benevolent being. He struggles with which should fix jump. Many of the characters struggle with their own selves as well. Camus allows the reader interior the minds of these characters to witness these struggles first-hand. These characters have umpteen different philosophies in dealing with the indifference. While Rieux demonstrates modest mankindism, others use religion, fatalism and liberalism to confront their struggles.

        In edict to understand Rieux’s humanism peerless essential particularise humanism. It is a mode of thought that the human is in priority. The human depute wordnot be forgotten or disgraced. The humanist cares for people and shows cle workforcecy and understanding. Rieux demonstrates this perfectly when talking with Rambert. Rambert wants to leave the townsfolk. Rieux, being the professional, denies him a pass. However, the human-centered personality allows him to feel sorry for Rambert. He understood his troth and wanted Rambert to keep him informed of his progress. Rambert takes offense to this without knowing that Rieux was in the same, if not worse, situation. During a conversation with Panteloux, Rieux states, “Salvation’s a much too big word for me. I male parent’t aim so high. I am refer with man’s health; and for me his health comes first.” This is a humanitarian statement and shows his respect for the human. During the beginning of the refreshing Rieux was very professional; however, toward the end he is more concerned with the people than the disease.

dissimilar Rieux, Paneloux uses religion to understand the disease. He reacts to the hassle with his unearthly beliefs. Toward the beginning of the refreshed, Paneloux is a steadfast Christian. He proclaims in his first great sermon during the epidemic that The Plague is God- direct, brought upon the evildoers of society to penalise them for their sins. He later involves himself in the struggle against the plague, dishing men such as Rieux and Tarrou, and putting his faith to the test. The test reaches its farthest when the characters are forced to watch the slow, tortured death of an poverty-stricken tiddler. How could something sent to punish sin afflict a claw? The child had d atomic number 53 no wrong, yet the group trampnot do more than to sit and wait helpless as the child dies before them. Shortly after this event, Paneloux begins to write another sermon. This one differs from the first. He reflects in his sermon on what he has witnessed. He tries to find a reason for the death of the child. Paneloux goes on to pardon his reason. During the second sermon he affirms that the plague is not sent by God; it is part of an evil which is present in the universe and which the Christian must confront. The plague had changed his thoughts and beliefs. This disease changed many of the characters and brought them back to reality.

Tarrou begins in the story as an outsider. He is not from the town of Oran; he is not on business in that respect: apparently, he is vacationing. When The Plague strikes the town, Tarrou has no outside motivation to help the people of the town. Yet he realizes his responsibility towards others and acts on that responsibility. Tarrou apparently hates to see human suffering ignored by the masses. To conciliate this, Tarrou gathers together his sanitary squads, men who otherwise may not have been so eager to do the jobs they now must face daily. One might assign a gallant quality to Tarrou, that he is larger than life, a great man in a troubled time. But he believes he is no hero. He believed what he did every man can do. He stated, I dont believe in heroism; I know its easy ... What interests me is living and dying for what one loves. Tarrou is not a great man, but he is a man. He lives and acts as he sees right.



Tarrou is an essential character in the novel because he asks Rieux questions that cause him to question the motives of himself and the others.

        To look at this story from a predestinationistic point of look at one must understand fatalism. Fatalism is the belief that everything happens for a reason and that one has no control. Each person has a destiny and can do nothing to change it. Fatalism is referred to as an inevitability of suffering and the tragedies of life. predestinarian would see the plague as a destiny for the town of Oran and its inhabitants. They would see the efforts of Rieux and others as a waste of time. To a fatalist everyone that died was given this fate and could not change it no government issue how hard the efforts of the doctors. Unlike Rieux and Tarrou, who believed one could do his best to do what was right and eventually defeat the plague, and unlike Paneloux, who believed God controlled the plague, fatalist would see it as a cruel fate.

This novel can be viewed three ways. The novel can be viewed as an allegory to the Nazi occupation of France during W.W. II. The novel can be symbolic in general, with the objects of the symbols not specific events or items but general, dealing with humanity. But most importantly, the novel deals with the fight against indifference. The Plague presents a perfect situation in which all human beings can unite to fight the inhuman. Camus uses his characters extremely well to give tongue to the human reaction to a catastrophe. This novel makes people view their own lives and how they would react in a similar situation. It makes one ponder if there is an event that can alter the lives of so many people so fast. After reading the novel one might ask, “Is there something out there that could send people to their ultimate limit “death”?” The view show by each character greatly demonstrates the effects of the plague and the reality of death. It also shows that no matter what the human goes through the self always prevails.

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